Mike Heiser and the Angel of the LORD

I received a private message on youtube from a friend who found Mike Heiser's(biblical scholar and author of "Two Powers in Heaven")arguments for Yeshua being the Angel of Yah in the OT(and hence somehow God himself because the Angel is sometimes called "Yahweh") compelling and worthy of consideration.I tried to reason with this friend about Heiser's arguments.Though I haven't read Heiser's book,I did watch a recommended youtube video so that I could gather his views.They were typical of everyone else's who believe Christ was the Angel of Yah and God at the same time in the Old Testament.This is how I first responded:

 An interesting question does arise when I watch(and read) people like Heiser.Does he not know about the Hebrew law of agency?How could he not since he seems to be an expert?Why doesn't he address it or acknowledge it?I suppose he just doesn't think it's possible for someone to bear God's name and be treated like God would be treated and that be ok.But that's exactly what the Hebrew agency principle is.If I were to entertain a binity or trinity from typical arguments for one such as those from Heiser ,I would have to completely ignore this well-established principle.Whereby agents in those times not only bore the name of their senders,but also were treated as if they WERE the sender himself.I don't really see a good reason to fail to acknowledge this Hebrew reality.

 If you're scratching your head wondering what in the world I am talking about,hopefully this will sum up the Hebrew reality at the time(by which we should assess the bible given that it was written with those ancient Hebrew thoughtforms,as opposed to our modern ones):

 As The Encyclopedia of the Jewish Religion notes: "The main point of the Jewish law of agency is expressed in the dictum,"a person's agent is regarded as the person himself."(Ned 72B;Kidd,41b)Therefore any act committed by a duly appointed agent is regarded as having been committed by the principle." ~R.J.Z. Werblowski and Geoffrey Wigoder

To quote author Greg Deuble(on pp.64-64 in his book "They Never Told me THIS in Church"):

 "A common feature of the Hebrew Bible is the concept (some even call it the "law") of Jewish agency. All Old Testament scholars and commentators recognize that in Jewish custom whenever a superior commissioned an agent to act on his behalf, the agent was regarded as the person himself."

 I won't get into other bible examples(and yes,they are sprinkled throughout) of this principle at work at this time(though I will provide links at the end for further studies).

My friend decided to email Heiser about this Hebrew principle and this was Heiser's response:

 "This "law of agency" is a slippery thing (of convenience in this instance). Prophets had the authority of Yahweh on them, but are not called Yahweh. Same for apostles (they were likewise commissioned in the prophetic tradition). Consistency in these respects and others must be avoided to hold that view. This also does not explain Exod 23:20-23, where God specifically distinguished the angel by saying "me name [presence] is in him" and then later he is simultaneously present with that angel (Judges 6). Since Yahweh is present in Judges 6, there's no need for him to "put authority on" another figure -- his own presence should be good enough if that was the point. Also, how would this explain ideas like bringing sacrifice and offerings to the Name in the temple? That would mean another being besides Yahweh receives *legitimate* Israelite sacrifice. The language of the text just isn't congruent with the "agency" position. And the JW view simply ignores the NT writers' tactic of inserting Jesus into OT passages that have Yahweh as their subject. Also, did you ever try the "a god" translation for theos through ALL of John 1 (not just the first three verses)? Absolutely absurd."

 Mike

 I won't be addressing Heiser's John ch. 1 and Jehovah's Witness complaints as they are utterly irrelevant to the topic at hand.

 Though Mike brings up a good point about consistency(on the surface anyway),I think you have to consider that not all agents and prophets of God had God's FULL authorized gifted authority.In the NT,for example,Christ ALONE is said to "have ALL things put under his feet"(1 Cor. 15:27)and "all authority in heaven and on earth" given him.(Matt 28:18)What other agent/representative/image of God/Son could say that in the NT?I think the evidence shows that,though Christ took this role in the NT,in the OT Yah also had a designated individual(or individuals,possibly I suppose) through whom he reached out to mankind because he was too holy and glorious to to be seen and heard himself.How and why would Yah send another individual equally holy and glorious?Not only would that be utterly nonsensical,it would also be impossible given the principles Yahweh himself set.Namely,that Yahweh the Most High God IS/WAS too holy and glorious to be seen by fallen mankind without them perishing.Notice the common sense biblical precedent here that has to go completely ignored by those who propose that a supposed "coequal" and "consubstantial" Yahweh WAS actually seen?!Has anyone ever seen God at any time?(1 John 4:12,John 1:18)Can you answer that without seriously nonsensical qualification that ignores God's own biblical principles?

 I can't help but notice,also, that Mike doesn't say that the Hebrew law of agency isn't a genuine biblical principle.Only that it should be consistent.However,there is no inconsistency at all in reality because most of God's agents weren't designated with the FULL AUTHORITY that would be conducive to their bearing of Yah's name.Apostles and prophets are generally said to be given only "measures" of God's spirit and authority,as opposed to FULLNESS thereof...The fact that God's name was in his Angel says to me,from what I hope is intelligible inference,that he DID have a full measure of spirit and authority to speak and act on God's behalf as God.(according of course to the Hebrew agency principle from which I also garner the idea that there doesn't have to be more than one Yahweh when this legitimate principle is simply acknowledged and not arbitrarily shunned to uphold a theological bias)So there's no "inconsistency" and "slipperiness" at all.

 Not only does Mike have to ignore some of the intricacies of the agency principle(whereby most were never given FULL authority with an unlimited measure of spirit and hence didn't have to bear God's name),but he also has to dismiss some of his trinitarian contemporaries' opinions to uphold the stance that he does.(though admittedly I'm unsure how dogmatic he is in his stance)Yes,the best testimonies to the lack of stellar solid "proof" for Christ being the second person of a so-called "triune homoousios" are the trinitarians one is bound to find for every "proof text" denying that it's necessarily "proof" at all.In this case,we find some claiming that the Angel of Yah may not have been a pre-existent Christ.

 The NIV Study Bible (which,if anything,should be quick to assume,like Heiser,that the angel of Yah is Christ because of doctrinal bias) notes:

"Since the angel of the Lord speaks for God in the first person and Hagar is said to name "the Lord who spoke to her: 'You are the God who sees me,'" the angel appears to be both distinguished from the Lord (in that he is called "messenger"—the Hebrew for "angel" means "messenger") and identified with him. Similar distinction and identification can be found in 19:1,21; 31:11,13; Ex. 3:2,4; Judges 2:1-5; 6:11-12,14; 13:3,6,8-11,13,15-17,20-23; Zech. 3:1-6; 12:8. Traditional Christian interpretation has held that this "angel" was a pre-incarnate manifestation of Christ as God's messenger-Servant. It may be, however, that, as the Lord's personal messenger who represented him and bore his credentials, the angel could speak on behalf of (and so be identified with) the One who sent him. Whether this "angel" was the second person of the Trinity remains therefore uncertain."

Hmm..looks like this Hebrew agency principle is acknowledged by more than just unitarians!

Similarly, the NET Bible notes:

 "Some identify the angel of the Lord as the preincarnate Christ because in some texts the angel is identified with the Lord himself. However, it is more likely that the angel merely represents the Lord; he can speak for the Lord because he is sent with the Lord's full authority. In some cases the angel is clearly distinct from the Lord (see Judg 6:11-23). It is not certain if the same angel is always in view. Though the proper name following the noun "angel" makes the construction definite, this may simply indicate that a definite angel sent from the Lord is referred to in any given context. It need not be the same angel on every occasion. Note the analogous expression "the servant of the Lord," which refers to various individuals in the OT (see BDB 714 s.v. עֶבֶד)."

So not only does the trinitarian-bias NET Bible note that the Angel may not be Yeshua, it goes so far as to say it "more than likely" isn't.Significant,huh?Not only that,the NET admits that more than one agent could have been this "Angel" on any given occasion.True,it can't even be proven that there was only one sole individual that was the Angel of Yah.Perhaps there were various ones that had his name if they were vested with full authority when they were appearing on his behalf.I tend to think it was probably only one,but that can't be presupposed,only deduced from assumption.

As for making sacrifices to the "name" of the LORD,who's to say "name" of the LORD isn't another way of saying ,well,the "LORD"?Fact is,even if the "Name" is referring to a separate entity(and that would certainly be a leap of serious & unwarranted assumption),it would be worship to Yah ultimately just like worship to the king was ultimately worship to Yahweh in 1 Chronicles 29:20,where it plainly says:

"And David said to all the congregation, Now bless the LORD your God. And all the congregation blessed the LORD God of their fathers, and bowed down their heads, and worshipped the LORD, and the king.."

There may be some for all I know,but I couldn't find a commentary that identifies the "name" of Yahweh being the second person of Yahweh's substance.What an inference!I suppose it's possible that the Hebrews of the time spoke of the "Name" similar to how they spoke of the "Word."Not to describe a separate entity from God,but rather was a way of describing the father's outreach to & presence with man without compromising his transcendence.This is certainly not to say that when he reaches out to men through the agency of others that they can't then be termed God's "word","name"etc.They would then be vehicles/emissaries through whom God reaches out and speaks to the world.

The Angel in question even said,in Judges 13:16: "If thou wilt offer a burnt offering, thou must offer it unto the LORD",distinguishing himself from the One true Lord.(& isn't there only one?Deut. 6:4)I know trinitarians recognize the distinction in the "persons" of their tripersonal God,but the big difference between "person" and "being" in their philosophy is imagined,made up to accommodate their belief.

There should also be hesitance to presuppose the Angel of Yah wasn't *really* an angel at all.(ontologically speaking)This is yet another questionable assumption made simply to accommodate a speculative dogma.If the trinitarian creed was explicitly stated in scripture,there would have been no need for men to have councils to put it in writing.

Also worthy of note,in contemporaneous- to- the- bible extrabibical Hebrew literature at the time,there are other heavenly figures called "God",proving that Hebrews at the time recognized this principle and did apply it to others besides the Angel of Yah.The dead sea scrolls take texts applied to Yah and apply them to exalted agents,like the heavenly Melchizedek in 11Q13 where Ps. 7:7-8 is used of him.(Yes,the name Yahweh is in the psalms there.)This gives us a good idea of true Jewish thoughtforms,whereby they didn't hesitate to use texts applied to Yahweh and also apply them to his exalted agents.

 According to the Jewish targums,the name of the Angel of the LORD was Michael the archangel.(in Targum Pseudo-Jonathan,Gen. 32:24)These are the folks(the early Jews that is) Heiser claims thought this angel was a second Yahweh.(not sure he'd word it that way because trinitarians are VERY sensitive about saying there's more than one understandably!)But I don't think Yahweh is the archangel Michael nor do I believe unholy fallen mankind can behold his glory without instantly dying.That's why he had to assign someone else,precisely.Keeping in mind that most trinitarian scholars are not keen on claiming the Angel was Christ(if they think so..they hesitate to say it for good reason),I can't take Heiser very seriously myself.

 I think one of the purposes of Hebrews chapter one is to defeat the heresy that Christ was an angel from OT times.iIf he was clearly God himself,it would be absurd for the writer of Hebrews to try and prove his superiority to angels.The bible doesn't say whether or not the Angel of Yah was an angel ontologically,so for trinitarians to say he wasn't just demonstrates a bias and bold assumption.Most agents aren't God's mediator between him and men in the respect this Angel(or angels) and his Messiah were.As those vested FULLY with his spirit and authority,unlike others who only had measures of his spirit and were limited in what power and function they performed.

Another thought that comes to mind,briefly,are the numerous occurrences in the NT where an "angel of the Lord" shows up.Though usually the article "ho"(the) isn't used,it is on at least one occasion.Regardless,it would be impossible to prove any of these instances couldn't be the "Angel" in question from the OT.(Matt. 1:20,24,2:13,19,28:2,Luke 2:9)Only presupposed that it wasn't,which is far from an honest unbiased assessment.

 Just to sum up a few of the main problems with Mike's view:

1.He thinks tons of people have seen God tons of times.

2.He has to ignore the foundational milk and explicitly revealed identities and math of God(where I'm sure he qualifies simple words from the mouths of God and His Son to the point of butchering them)

 3.He has to presuppose the Angel of the LORD was only ever one individual and that he wasn't an angel.

 4.He has to assume that if the agency principle were valid for Yah that every agent could bear his name when he has yet to prove this.(not sure that anyone could ever prove such a thing since agents bearing the principle's name have to be vested with FULL authority)Why can't God designate specific ones(namely,the angel and Christ) with a FULL measure of his spirit and authority like no one else has ever had?

 5.If God's "persons" are coequal and consubstantial,how come only one of them is too holy to be seen without people perishing?Why is one of them able to be fully seen,heard,touched and felt without the consequences God made clear would actually occur if the true God was REALLY seen?

 6.He has to ignore as drivel the musings of his trinitarian contemporaries who aren't confident at all in identifying the Angel of Yah as a pre-existent Christ.Some of whom have gone so far as to say the Angel probably wasn't Christ at all.

 7.If Mike's correct,he would have to admit there's more than One Yahweh if mathematics and common sense mean anything at all.(denial is futile and desperate though rampant on this point)This,of course,would defy the unitarian creed of Israel by which even Christ lived and breathed when he said " "WE worship what we know."(Jn. 4:22)Who did he know as God?A tripersonal essence?Obviously not.God doesn't worship anyone,though his sons worship him.As did Christ profusely.(As if we shouldn't follow Christ's example but should instead imagine a new God,one that isn't "the God and father" of Yeshua.Scary thought,but that's what many do.)

 8.Heiser would have to also presuppose that none of the instances where an Angel(or "the angel") of the Lord shows up in the New Testament could be the one in question from the Old Testament.Convenient,but VERY assumptive,again.

 In conclusion,Moses was one of the greatest servants of Yahweh who ever walked this earth.Yet people like Heiser expect us all to believe that God would allow a bunch of people besides Moses,but definitely NOT Moses, to behold his glory.Even though the bible says no one ever did.Period.Another nonsensical notion to be sure!Lets examine what REALLY happens when the worthiest man alive(at the time) asks to behold the majesty of the One True God(and this is from my other blog about this subject):

 Exodus 33:17 And Jehovah went on to say to Moses: “This thing, too, of which you have spoken, I shall do, because you have found favor in my eyes and I know you by name.” 18 At this he said: “Cause me to see, please, your glory.” 19 But he said: “I myself shall cause all my goodness to pass before your face, and I will declare the name of Jehovah before you; and I will favor the one whom I may favor, and I will show mercy to the one to whom I may show mercy.” 20 And he added: “You are not able to see my face, because no man may see me and yet live.”21 And Jehovah said further: “Here is a place with me, and you must station yourself upon the rock. 22 And it has to occur that while my glory is passing by I must place you in a hole in the rock, and I must put my palm over you as a screen until I have passed by. 23 After that I must take my palm away, and you will indeed see my back. But my face may not be seen.”

Listen to Yahweh!How could you EVER read an account like that and think MANY saw God face to face and proceeded to live?The only explanation that makes sense and keeps the integrity of God's word intact is that this biblical agency principle as evidenced throughout all of scripture is applicable theologically to Yah and his Angel,in whom he invested his authority.Just like the other scriptural examples where agents are identified as and treated as their senders even though they didn't exist in the same "substance." For further study and contemplation,feel free to visit the following helpful links:

 http://www.theologyonline.com/forums/showthread.php?t=47287

  http://torahofmessiah.com/shaliach.htm

 http://torahofmessiah.com/theophanies.html

  http://www.21stcr.org/multimedia-2012/1-articles/re-shaliah-introduction_law_of_agency.html 

  http://evangelicaluniversalist.com/forum/viewtopic.php?f=14&t=2573

  http://adonimessiah.blogspot.com/2007/01/jesus-is-no-angel.html

Was the Trinity always the "Orthodox" position?The Truth!

Bart Ehrman is an apostate from the Christian faith.I do not in any capacity advocate much of what he claims or represents.He,however,because he's an agnostic now,has no reason to "take sides" so to speak in theological debates about the nature of Christ.It wouldn't really concern him whether God is one or three or three people in one "homoousios" since he doesn't even worship him anymore.As abhorrent as I find many of his sentiments and beliefs,I have to admit that he's seemingly on the mark with much of what he says about the "orthodox corruption of scripture" in his book of the same name.Not all of his opinions on the scriptures are sound,but with a little discernment it's easily detectable what should be heeded or discarded in what he has to offer in his book.All the quotes in this blog are taken from his book "The Orthodox Corruption of Scripture: The Effect of Early Christological Controversies on the Text of the New Testament."I won't be getting into how certain texts have been corrupted to make them seem a little more "orthodox"(as that term is so defined today anyway)right now,but rather how Christians(some willfully selective and ignorant..others just simply innocently ill informed about their own history)neither herald nor profess the real truth about what the earliest Christians believed.

Yes,one prevailing Christian trend is to rewrite history to make it more palatable in conformity to our own ideas regarding doctrine.For instance,most Christians wouldn't hesitate to tell you that in nascent Christianity,everyone was clearly a true saint who believed God was three people.Is this accurate?Or is it as about as true and unbiased as the "Jehovah's Witnesses: Proclaimers of God's Kingdom" book?Well,the least we can do is examine the other side to all the issues for a balanced & honest approach.Just like an orthodox Christian would desire to urge a devout Jehovah's Witness to examine their "true" history,I as an unorthodox Christian urge you to examine the history of your system of beliefs just as seriously.After all,when we take bias men's selective assessment(ones with a specific agenda mind you)as unquestionably true without critical thinking of our own weighing all the information,we're wide open for being fooled.Ehrman says:

"During its first two and a half centuries,Christianity comprised a number of competing theologies,or better,a number of competing Christian groups advocating a variety of theologies.There was as yet no established "orthodoxy,"that is,no basic theological system acknowledged by the majority of church leaders and laity.Different local churches supported different understandings of the religion,while different understandings of the religion were present even within the same local church."..p. 4
Further,:

"The classical understanding of the relationship of orthodoxy and heresy met a devastating challenge in 1934 with the publication of Walter Bauer's "Recht-glaubigkeit und Ketzerei im altesten Christentum",possibly the most significant book on early Christianity written in modern times.Bauer argued that the early Christian church in fact did not comprise a single orthodoxy from which emerged a variety of competing heretical minorities.Instead,early Christianity embodied a number of divergent forms,no one of which represented the clear and powerful majority of believers against all others.In some regions,what was later to be termed "heresy" was in fact the original and only form of Christianity.In other regions,views later deemed heretical co-existed with views that would come to be embraced by the church as a whole,with most believers not drawing hard and fast lines of demarcation between the competing views.To this extent,"orthodoxy",in the sense of a unified group advocating an apostolic doctrine accepted by the majority of Christians everywhere,did not exist in the second and third centuries.Nor was "heresy" secondarily derived from an original teaching through an infusion of jewish ideas or pagan philosophy.Beliefs that were,at later times,embraced as orthodoxy and condemned as heresy were in fact competing interpretations of Christianity,one of which eventually(but not initially)acquired domination because of singular historical and social forces.Only when one social group had exerted itself sufficiently over the rest of Christendom did a "majority" opinion emerge;only then did the "right belief" represent the view of the Christian church at large."p.7

Ehrman goes on to note that Bauer's claims were based upon the closest scrutiny of the evidence from ancient sources for the Christianity in various regions,particularly Edessa,Egypt,Antioch,Asia Minor,Macedonia,and Rome.He found that,contrary to the claims of Eusebius(a fourth century bishop who was influential and who was deemed the so-called "father of church history"),the predominant Christian view was what today would be deemed "heretical."Ehrman further notes that even though there were folks scattered in these regions who embraced some form of what later became "orthodox",they were the minority to be sure.Much of the literature and opinions produced by the so called "heretics"(by today's standards that is) would NOT survive because,as Ehrman says:

"One would naturally not expect the victors of the struggle to reproduce the literature of their opponents."p.9

As Ehrman also notes,even those who seemed at least somewhat orthodox by today's standards(some of the much-hailed and quoted early church fathers,namely) had certainly not imagined today's trinity formulation and all it's nuances so definitively or meticulously.There was definitely "social ostracism,economic pressures,and political machinations"(as Ehrman puts it,p.15) that led to the "orthodoxy" held today.Not only that,the Early Church Fathers that are venerated in some respect by so many Christians today as fathers of their faith had some truly peculiar and "heretical" beliefs themselves!A small sampling:

"Both Clement of Alexandria and Origen,for example,acknowledge that Jesus' body could readily change appearance at will--a decidedly docetic notion--with Clement claiming that Jesus ingested food not for nourishment but simply to convince his followers that he actually had a body."..p.10

Irenaeus believed there were four gospels because there were "four winds" and "four corners of the earth",and therefore four pillars,or Gospels,upon which it is built.(Adv. Haer. III,11,7-8)

I see Christians all the time condemning Jehovah's Witnesses for following an organization and men with such a dubious history of peculiar beliefs,yet they do the same thing.If you're going to tell a Jehovah's Witness that one reason the Watchtower organization is corrupt is because of some of the particularly peculiar things Charles Taze Russell believed,did and taught,then the very least you can do is recognize the imperfections and peculiarities in the beliefs of the "fathers" of your faith.You will often hear trinitarians hailing the Early Church Fathers (yes,the same ones with beliefs that were heretical)as if they are true heroes.Even the Jehovah's Witnesses aren't bold enough to call the governing body their heroes.And if it's ok to be so selective when presenting the beliefs of these "heroes",then I suppose,if we're going to be unhypocritical,I could present a good case for the Watchtower.All I would have to do is omit all the lies,all the bloodguilt,all the hypocrisy,all the questionable beliefs.

Just like the Watchtower compels JW's to accept their interpretations of scripture by use of the power exerted over them by certain men with weapons of intellectual intimidation and salvation threats intact,"orthodoxy" accomplishes acceptance of it's questionable dogmas much the same way.

"For it is a historical fact that ,owing to a variety of reasons,one group within early Christianity achieved social dominance and enforced its views on other groups that had supported divergent opinions.Looked at in sociohistorical terms,orthodoxy and heresy are concerned as much with struggles over power as with debates over ideas."p.12

Should we really want to garner our "truth" from the effects of power struggles,social dominance,bloodshed,intellectual intimidation,threats,and the like?The history of the establishment of what is now termed "orthodox" has an ugly trail of blood.Besides,:

"If the term orthodoxy means the dominant form of Christianity,then prior to its domination,the views of this group are scarcely orthodox.."..p.12

So it's kinda funny how orthodoxy wasn't always "orthodox" at all yet people choose to believe it was because they don't or won't look outside the box where they are anymore than the average Jehovah's Witness would.If they do,the repurcussions might not be anymore attractive than those suffered by conscientious JW's who question the protocol of the Watchtower "organization."

Fact is,our "traditions" and what we've always been taught,that which is thoroughly and stubbornly ingrained in our conscious,is not necessarily true or real.But how palatable it is to continue believing it is and deceiving ourselves at all costs to maintain the comfort it compels!How horrible it would be to have to tell ourselves we've been deceived,receive possible shunning from our respected and well loved piers,receive constant labels and threats to our salvation,etc.Such terrible things would of course scare most any human being/Christian from the kind of critical thinking and genuine truth seeking they should embrace wholeheartedly.After all,if there's any possible way to take scriptures,twist them,and make them "fit" our heritage,that is often undertaken to ensure the comfort that results from ALREADY being completely and utterly right about everything.Pier approval.Cozy traditions.Feels good.And as human beings,it's only natural to run vigorously toward what feels good and away from what hurts.Even though Jesus said we are called to suffer as he did.

Even if Jesus seems to contradict what we've been taught and come to believe(everywhere,left and right),common sensically and earnestly,we human beings have a consistent and concerning history,right along with the Pharisees ,of insisting that we have the truth that Jesus lacks.(when it's the other way around of course!)I mean,it's so easy to find a few texts here and there that can conform to our ideas,just like the Jews who opposed & persecuted the Christ had in their arsenal.They too possessed a particular understanding of sacred texts.They just KNEW they were right.Deception wasn't possible for them at all.Being blind was real for others,but not for themselves!Yah's simple words and Christ's simple words weren't good enough at all.But they sure knew the scriptures!Right?

Doctrines that are true don't need to have their history of development concealed,colored, or fabricated.They also don't need to be "formulated" at all because Christ stated creeds that were simple,clear,and not mysterious at all.God didn't want us to calculate the number that he is while we ignore common sense mathematics and qualify his Son's words at every turn.Just to make them fit a cherished belief,of course.The Pharisees had cherished beliefs too.Christ challenged those.Christ also challenges you.Let him.

Disclaimer:
I'm not supporting Ehrman or even the nontrinitarians who had the majority position at certain points in history.There are certainly differing views within the nontrinitarian community about who exactly Christ was.I'm also not suggesting the Early Church Fathers mentioned in the video weren't Christians just because they didn't have every belief accurate.I'm never the one who determines who a true Christian is in God's eyes.

Will Jehovah's Witnesses be found naked?

Jehovah's Witnesses often think they are "rich" with God,in a spiritual "paradise" if you will..safe,sound,and protected benevolently in "God's chosen organization."Their refuge essentially becomes that "organization" that is,let's face it,a modern day establishment that Christ and the apostles knew nothing about.

They say:

"Jehovah is using only one organization today to accomplish his will. To receive everlasting life in the earthly Paradise we must identify that organization and serve God as part of it." Watchtower 1983 Feb 15 p.12

Is a manmade organization really the protection,"richness", and covering(the Watchtower also often identifies itself as a safe ark wherein we must be to pass safely into a new world)we need for salvation?One,as a Christian,would certainly not want to be found poor,pitiable,blind,or naked when Christ returns!So Jehovah's Witnesses must think critically about these things.

Revelation 3:17:For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked.

The church of Laodicea thought they were rich,when in fact they were poor and naked.Christ disciplines:

"..because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth."(Rev. 3:16)

Thankfully,Christ gives the elixir to this spiritual disease:

"I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see. Those whom I love, I reprove and discipline, so be zealous and repent." (verses 18-19)

IF Christ had returned in the first,second,or third(etc..on and on) century,what would have been the only sound and safe refuge for a true Christian?Obviously not the Watchtower!So the fact that people have been convinced that it's needed for salvation and a relationship with Yahweh is nothing short of a serious deception and is a downright genuine absurdity.The WT would like everyone to believe that Christians are naked and poor without their organization.Is this true?

The refuge and "clothing" one needs(obviously and biblically speaking) is the Christ of Yahweh and his body,of which any true Christian is supposed to be an eager and faithful part(or member) of.

1 Corinthians 12:27:Now you are the body of Christ, and each one of you is a part of it.

Notice it says "each one of you."

When Adam and Eve experienced their tragic fall from grace and found themselves naked,they tried to cover themselves with something that wasn't adequate,namely fig leaves.Yah gave them something more befitting for the job to cover their shame in their nakedness,which was compelled by the consequence of transgression.

Genesis 3:21:the LORD God made clothing from animal skins for Adam and his wife.

Clarke's Commentary on the Bible notes:

"It is very likely that the skins out of which their clothing was made were taken off animals whose blood had been poured out as a sin-offering to God."

As Gill's Exposition of the Entire Bible also notes:

"..until the Messiah should come and die, and become a sacrifice for sin, the sacrifices of slain beasts were appointed."

This "covering" so to speak prefigured the Messiah,who we all need to cover our sin,for God "made him who had no sin to be sin for us, so that in him we might become the righteousness of God."(2 Cor. 5:21)Yeshua was the "Lamb who was slain from the creation of the world."(Rev. 13:8)

Since Adam passed sin and death on to all men,we all need covered because we've all sinned.(Rom. 5:12)In God's mercy,he provided the perfect One in Yeshua,the holy righteous Lamb of God.If the Watchtower denies that you can even be in him at all unless you're one of only 144,000 Christians throughout all of time,then what I want to know is how in the world are you covered at all?There is no evidence in all of scripture that an organization is a covering or that you're covered at all unless you are genuinely IN CHRIST.There is literally no fathomable or logical way around this.It's SO integral as a key to one's salvation that the Messiah said :

"If anyone does not ABIDE IN ME he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned."(John 15:6)

Notice Yeshua didn't say "If anyone does not abide in the Watchtower as a Jehovah's Witness he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned."

YET the WT actually says about people that:

"They must appreciate that identifying themselves with Jehovah's organization is essential to their salvation." Kingdom Ministry 1990 Nov p.1

Does the BIBLE say that identity "with Jehovah's organization" that,again,didn't exist until recently,is "essential to salvation"?Or did Christ say that identity IN HIM(denied most every Jehovah's Witness by the Watchtower) actually is?According to the Watchtower,you need them to survive!

Imagine if Paul(or any other Christian for that matter),in the 1st century, had been asked by inquiring minds "sir,are you in Christ?"And Paul answering in pride "no,but I'm in the Watchtower organization and the men I follow are!"Any conscientious Christian listening to such nonsense would have thought he was nuts,not only because the Watchtower didn't exist until modern times but also because there is "no salvation in any other NAME."(Acts 4:12)What is that NAME?The governing body and a manmade organization are NOT that "name."Therefore,they are not essential to your salvation.Notice in such holy inspired texts(like Acts 4:12 and John 14:6) that there is a particular and uncluttered way to salvation that leaves the Watchtower organization out of their sentiments.If you congregate somewhere where the aggregate assembly denies this basic milk of the word with clutter and manmade ideas & additions,then it's time to turn to Yah through his REAL "channel of communication",Christ.(1 Timothy 2:5).

I too believe in congregating with like minded believers,but not where these foundational fundamental truths are denied.Not where I'm denied Christ's covering,which only exists in his body!He can't be your head if you aren't a part of his body,if you are outside that temple.Yes,God's real temple IS that body,not the Kingdom Hall.I could take a fig leaf(which I'll liken to the WT organization since it won't be able to cover your nakedness either) and pretend I'm covered,but God beholds & knows the whole time that the only sufficient covering is the blood & body of Christ.A Jehovah's Witness might say they don't deny Christ and that he covers them and that they accept his sacrifice,but it's *empty speech* because:

1.they aren't allowed to actually abide in him in the true sense of what it really means to actually do so.The WT would tell them "no!" unless they are one of 144,000.

2.Messiah says:"unless you eat the flesh of the Son of Man and drink his blood, you have no life in you."(John 6:53)He doesn't qualify this for anyone at all like the WT does.I'm not suggesting you have to drink wine and eat bread for salvation.That is just an outward symbol of an inward exercising of faith in Messiah's sacrifice.However,when it's passed around to professed Christians at a gathering,not partaking would suggest that you don't exercise faith in that sacrifice.After all,you aren't showing it when you shun the outward display!

3.If you exercise faith in Christ,you ARE born of God.(1 John 5:1)Being born of God,aka "born again",is denied most JW's by the WT.

So,again,*claiming* something (like that you're covered in Christ or God's child)with some serious unwarranted qualification in the background doesn't mean what you're saying is meaningful in any real *biblical* sense.The only thing that matters is what the *bible* means when it says you must be in Christ.I think it's obvious to most anyone that it means you must be a part of the body of Christ.That's what it meant for John and Paul and everyone else Christ loved.That's what it should mean for you.:)Yeshua's invitations are free and clear.

Christ says:

Rev. 16:15:"Behold, I come like a thief! Blessed is he who stays awake and keeps his clothes with him, so that he may not go naked and be shamefully exposed."

Repent.Don't be exposed by remaining unclothed.That can only bring you embarrassing exposure and unabashed shame.

Much like the Laodiceans,if an unclothed(again,we must be clothed in the body of Christ)professed Christian hears Christ's voice,opens the door,and repents,Christ promises he will "grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne."(Rev. 3:20,21)

Will you be ready to "sit with" Christ on his "throne"?If that doesn't sound like something you want to do,who or what convinced you that, as a Christian, reigning with Christ wasn't an option if you want to inherit a "new earth"?Christ is only in heaven "until the time comes for God to restore everything."(Acts 3:21)Yep,he'll reign ON EARTH with all those clothed in "white garments."Another explicit biblical revelation the Watchtower inexplicably denies.

The emphasis in scripture isn't on an "organization" that denies the body of Christ for most of it's advocates.The emphasis and importance is quite obviously placed upon finding life in a WHO,that being Christ.He is God's word of life manifest for our eternal lives if we exercise faith.(1 John 1:1,2,John 3:16)I have stressed this repeatedly in my blogs and in a number of youtube videos precisely because it's a KEY salvation issue that compelled me to find the TRUE ark,the body of Christ, and to run from "shepherds" who deny this foundational life enhancing and saving fact.(John 10:7-13)

In John chapter 21,the disciples were out fishing.Jesus appeared,and this is what happened:

"Then the disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard him say, “It is the Lord,” he wrapped his outer garment around him (for he had taken it off) and jumped into the water. "(verse 7)

This should be our attitude.Get clothed and run to Christ!:)The water here may even symbolize a baptism or perhaps the "living water" Christ offers.(John 4:10,Rev. 7:17)Not sure.Either way,we must be READY for Christ by being clothed and baptized into HIM.Not an organization that makes the ridiculous lofty claim you need IT for salvation,protection,and covering!One that actually makes you pledge that your baptism identifies you with their self- professed "spirit-directed organization."Where did the Christians getting baptized in scripture have to do that?It's all about identity in Christ(yes,clothed in HIM)as opposed to identity in and with an organization.(that clothes about as well as a fig leaf.)

Sarcasm for Christmas

Let's all be a part of the world this time of year.It's hard not to do what the crowd does!Made this vid replete with a healthy dose of sarcasm last year.

The Watchtower's "Faithful Slave"-a Few Concerns and Questions

Already blogged about this previously.This is that blog in a video form with a few minor adjustments.Hopefully there will be at least one or two little points within this that will make Jehovah's Witnesses think critically about governing body claims.Or that will help those who desire to reach JW's with the truth of Christ.

Responding to ex-Jehovah's Witness trinitarian Bibl3thumper's youtube video

I made a youtube video in response to ex-Jehovah's Witness youtube user Bibl3thumper's video where he asserts that the trinity,or rather the "deity of Christ", should be at the center of discussion with Jehovah's Witnesses.He didn't approve my video response,even going so far as to erase a comment on his video where I said I'd made a video response.I have seen Bibl3thumper engage others with whom he disagrees respectfully before,while NOT censoring them,so I didn't suspect that he'd resort to that.I would only understand resorting to that if someone had been hateful or disrespectful to you in some major way.Anyway,first is his video,then my two responses.Feel free to write me at biscuitpouncer@hotmail.com with any respectful concerns or questions.

Please,everyone,test all things and make sure of what is good,for many will come to you in sheep's clothing making claims that seem sound on the surface.That with just a little biblical reasoning are easily refuted and proven both shallow and inconsistent.Much like the Watchtower,"orthodoxy" has it's fair share of such claims.Ex Jehovah's Witnesses are extremely susceptible to deception(again) because they want to fit in somewhere again and are used to having it all laid out for them by men,reading certain ideas INTO the bible instead of gleaning the truth from scripture.They're used to reading what they've been handed by men INTO scripture,and that practice can absolutely be repeated after leaving the Watchtower with another false system of worship and ideas.

Jehovah's Witnesses:5 integral Kingdom Questions!

Question # 1:

In Genesis 13,verses 14-17,Abraham is told to look all around him at the land that would be his inheritance,as well as his ""offspring's" inheritance.

Galatians 3:29 says:

"If you are Christ's, then you are Abraham's offspring, heirs according to promise."

The Watchtower would say that those who are "Christ's" are the anointed who go to heaven.So how could it be that those in Galatians 3:29 who are "Christ's",and also "Abraham's offspring",will not be heirs according to the "promise" actually given to Abraham & his offspring?That being,the "land"?Are we REALLY to believe that "Abraham's offspring",also known as ""Christ's"(or the anointed) according to Galatians 3:29 will not get the precise inheritance promised them in Genesis 13?Is there a separation here of two vastly differing promises like the WT boldly claims or is it the same promises for the anointed and the OT faithful like the scriptures explicitly claim?




Question # 2:

Hebrews 11:16 says that there is a "heavenly country" and a "city" "prepared" for the OT patriarchs,who the Watchtower claims will inherit a "new earth."

Problem is,Revelation identifies this "city" as "New Jerusalem",which the Watchtower claims is only for an anointed 144,000 and no one else.Why would something be "prepared",namely a "heavenly country" for the Old Testament faithful, if they have no hope of actually attaining it?

Matthew 8:11 says:

"Many Gentiles will come from all over the world--from east and west--and sit down with Abraham, Isaac, and Jacob at the feast in the Kingdom of Heaven."

Again,the Watchtower says that "the kingdom of heaven" is reserved solely for 144,000 folks and NOT those who Matthew 8:11 says will actually be there.So question is:

On what basis did the Watchtower dogmatically determine that the "kingdom of heaven" won't be on the earth since the earth is actually promised to those who are said to be in the "kingdom of heaven" and the "kingdom of God"?This naturally leads to the next question.


Question # 3:


Daniel 7:27 says :

"Then the sovereignty, power and greatness of the kingdoms *under* the whole heaven will be handed over to the saints, the people of the Most High."

Here we have the saints inheriting a kingdom "under heaven",do we not?Is this not the kingdom of heaven?Is it possible the heavenly kingdom will manifest on earth for the saints?Won't the "new earth",promised the OT patriarchs and NT Christians alike,be "under heaven" according to Daniel here?

Could it be that the kingdom is "prepared" in heaven(1 Pet. 1:4,5) but will be "revealed" when it "comes down"?

Revelation 21:2 enlightens:

"I saw also the holy city, New Jerusalem, COMING DOWN out of heaven FROM God and prepared as a bride"

So is this "city" being "prepared" "coming down" TO us..or are people going up TO it?It descends to the earth for the patriarchs and the Christians who will receive the same promises according to texts like Romans 15:8,where Christ is said to have "confirmed" the promises made to the OT patriarchs also to the Christians in the body of Christ.

Even further confirmation in Acts 13:32:

"And we declare to you glad tidings—that promise which was made to the fathers"

According to Genesis 13:14-17..what WAS that "promise which was made to the fathers" that was ALSO "glad tidings" for the *anointed* brothers and sisters in Acts?In these clear and easy texts,isn't it the promises to the "fathers" and "patriarchs" that are confirmed for the "anointed" Christians?Or is it some vastly "different" promise like the Watchtower claims?

Apparently,gifts from God are "prepared" and "reserved" in heaven,but they "come down" and manifest themselves on earth.(James 1:17)What God sources..every good gift from him,including the kingdom,"comes down" to us.Where does the bible say we have to fly up to heaven to receive our gifts that are prepared there?Doesn't the bible instead say those prepared gifts descend to earth?All believers are said to have a "heavenly calling"(Heb. 3:1) because we have a calling from God to be Christian,not because we fly away to heaven.


Question # 4:

Look out.This one's WAY explicit.

Revelation 20:9 describes an invading army that "advances over the breadth of the earth" as it "encircles the camp of the holy ones and the beloved city."(which we've already identified as New Jerusalem)Then it proceeds to say that "fire came down out of heaven and devoured them"(the army)...So question is:

If the "camp of the holy ones and the beloved city" is supposed to be in heaven as the Watchtower insists,then how in the world can it be invaded by an army that "advances over the breadth of the earth?"If "fire came down out of heaven" to devour those invading the "holy ones",wouldn't this suggest(ok.. explicitly confirm to be honest)that the "holy ones" would positively have to be on earth?Otherwise,how could an invading army advancing against them ON EARTH make any sense whatsoever?

But what about Jesus?Won't the "anointed" live with him?


Question # 5:

Acts 3:21 says about Jesus:

"He must remain in heaven *until* the time of universal restitution, which God announced long ago through the voice of his holy prophets."

Wouldn't this scripture suggest(ok..explicitly confirm to be honest) that Jesus will return to the earth since heaven only holds him *until* a certain time?Repetition for emphasis(which I learned from the Watchtower..thanks a lot!):

"He(Jesus) must remain in heaven *until* the time of universal restitution"

Notice "until" yet?

As a Jehovah's Witness,I must have observed the "passover" when I saw this text.I certainly passed over this text!Accidental,I promise.

1 Thessalonians 1:10 says that we are to "wait" for Jesus "from heaven",which seems to correlate,no?When someone comes "from" somewhere to ones who are "waiting",wouldn't that imply leaving where he currently is to go TO those ones?Especially when we consider he's only in heaven "until" the time of restitution?

Fact is,the kingdom of the heavens is NOT distinguished from "the inhabited earth to come"(Heb. 2:5) in scripture.The Watchtower may make prodigious attempts to convince you otherwise,but all these scriptures are clear enough.